Transcendental materialism of the concept of the essence of the thinking

Philosophy is the creation of the thinking of the thinking being, whose existence needs are not limited to the absorption of other “living things”, but are expanded by striving to contemplate and comprehend the phenomena of signs and other objects interacting with it. In this area of existence, only one “subject of the living” is characterized by an ideological attitude to everything that exists in this area. And this “subject” itself defined its concept as a thinking being. Everything that exists has an insurmountable curtain of mystery, but its most vulnerable component “the living thing” contains an even greater secret. It is on the basis of this object that the signs of a thinking being appear, capable not only to observe the phenomena of the existence of everything that exists, but to comprehend them and to be creative in interaction with an indefinitely large number of signs of changes in the states and properties of other objects in a given area of existence. One of the main tasks of transcendental materialism is an attempt to consider those signs of changes in the states and properties of all that exist, which are hidden from the experience of the thinking being, and which could create conditions for at least a superficial understanding of the “mechanisms” of the existence of the thinking being. The subject matter of the thinking person can be the weakest link in the sequence of more or less distinct ideas about objects of concrete existence from the point of view of transcendental materialism. Because the ideas of the thinking being about the signs of changes in the states and properties of the object of the thinking being are contradictory because they are the least ordered and most specific. This may be due to the fact that the thinking being is afraid of comparing “its own self’ with something that can be attributed to the subject of “pure abstraction”. Therefore, the concept of a thinking being cannot be imagined outside the manifestation of specific signs of changes in its states and properties in the experience of sensations and thinking.