Paradigm of post-Byzantine tradition of regional ethno-community of Eurasia: historical and philosophical aspect

Introduction. A study of national cultures of consciousness and output of productive algorithm to forming of dialogue of ethnos is the major trend of modern humanitarian researches. The aim of the article is integration in theoretical approach of analytical concepts of regional development of moral traditions of society on the basis of the use of experience of preceding civilizations. Materials and methods. Methodological basis consists of conceptions about cooperation of spiritual values, about system character of mechanisms of succession, historical and culturological approaches reflected in works of domestic and foreign scientists by value forming of traditions of regions. The decision of the put tasks is attainable at an address to theoretical-methodological heritage of Byzantine and Russian paradigms of philosophy. Results. Тhe table of contents of the Post-Byzantine paradigm of traditions differs from western. The Byzantine cultural paradigm continued tradition of ancient Greek heritage: epochs of harmony at the dominant of spiritual order. In basis of the Orient-Christian thinking societies were traditional the postulates of correct mindset and canonical human existence ща the two dominants: economies and akribeia (compromise and inviolability in the canons of life, depending on the circumstances of life). When this order is devalued (degradation of empire and religious morality) principles of folk-cultural life are transformed, and at times are fragmented in society, and foremost moral components of cultures. Discussion and conclusions. Heritage of Byzantine civilization and its inalienable regional component of the Slavic natural habitat of distribution of ethnos present particular interest. For maintenance of the socio-cultural originality of civilization and state force to call to the adequate answers main basis of that are historical experience and socio-cultural values. Every great civilization becomes stronger and develops by the set of the local traditions in continuity of dialogue of civilizations, societies and cultures.